Well today I met some other new trainees. It was a little confusing at first because Kate had told me to meet her outside the classroom so I wasn't sure if I was actually supposed to be in the training with the others. I'm not sure I helped my reputation much. It seems I've received a little more training then the others and the guy who took over the class until Kate could get there called me "the new pet." Oh well. If you are going to be the pet, I suppose it's best to be the VP's pet right?
Julie laughed at me when I told her about how I'd been awkward and stuttered and generally felt like I made an ass out of myself. And in typical Julie fashion she finished making fun of me and then said: "Don't worry Dave, you're a great guy. People will come to figure that out eventually, even if you're a bit of an ass sometimes." And then she said "And maybe you'll meet a nice girl!" I swear. Sometimes she's worse then my mother.
I have, unfortunately, added to my list of people I definitely don't like. There's this smarmy guy, Morgan. I came across him the other day making the secretary (sweet woman) uncomfortable. And then, as if that hadn't been enough to make my inner caveman grumpy, during lunch at the training day he starts hitting on one of the poor girls from training. This girl, Elena I think her name is, obviously did not want attention. I mean all he had to do was look at the way she dresses. She's obviously quite lovely and really, the baggy clothes don't do much to hide it, but it's just as obvious that she wears the baggy clothes in an attempt to. And it's not in the way I'm used to where the girls feel like they can't get dressed up nicely because people will judge them as superficial and bad scientists or because they really don't care. There is something very deliberate about the way this girl tries to hide every curve of her body. She probably got teased or something. Kids can be shits. Anyways, the point is, it was obvious to anyone with eyeballs that she wants to be left alone but here comes Captain Smarmy Pants trying to chat her up. It just made my blood boil. And the worst part was he was being so subtle about it. The worst predators are the once you can't see until they pounce, and this guy practically SCREAMS predator. It makes me ill. So anyways, with the help of Liam, one of the other trainees, we managed to run interference. I was maybe a bit too subtle and Morgan wasn't too daunted but he got the picture when Liam bumped into him totally by "mistake." I like that guy. He's interesting. I think I annoy him a bit, but I appreciate anyone who can perceive a situation like that and take action. Also he helped me subdue Captain Smarmy Pants for now anyways which gives him a gold star in my book. He also seems to be very perceptive when it comes to ghosts. He was the only one who felt my presence when I was doing the shade test for Kate.
Speaking of, one of the other trainees is also a wisp. Dear G-d do I hope she's a less artificial Bitchy Boots then Ilona. She seems a nice enough girl from what I've seen. A little eclectic in hair color but I suppose that's part of her wisp thing. Callie, I think is her name. Anyways, now I have a pink-festooned Glinda in my head going "Are you a good wisp or a bad wisp?"
I think I watch too many movies...
My thoughts and theories while working for Orpheus Group
Thursday, October 6, 2011
Monday, October 3, 2011
Training Days.
I am starting to get the distinct feeling that in a company of strange people I am considered even stranger. This shocked me a little, though I suppose it makes sense. Everyone deals with the unexpected differently and trying to explain it with science, in this day and age, is not uncommon. And really, I am one to talk. My degree is in parapsychology, not in theology, so I too run on the theory that there is a scientific explanation for these things, or at least that science can measure them. On the other hand, why dispense with the old just to embrace the new? Mystics have used rituals to safeguard themselves from spirits and to achieve spiritual powers for centuries. If it's not broke, then why fix it?
I am not about to abandon the practices I have been relying on and that have been keeping me safe since my near death experience but that doesn't change the fact that when I talk about or do a kabbalistic ritual everyone here looks at me funny. I suppose, as Julie has sometimes opined, I should learn when to shut the fuck up and keep my ideas and opinions to myself. The problem is that this is how I have learned and how I see things and make sense of them. Also it's just all so interesting! It's frustrating that I can't talk about my theories with anyone, but then I suppose that's what this diary is for.
This is my first week of training here at Orpheus, and despite some troubles trying to fit in with my co-workers I think things are going well. I managed to go through most of the basic training quite easily once I grasped the concept. Of course my trainer, Ms. Darewell, thinks I'm crazy because of my "humming" but it gets the job done. Learning to project and manifest at the different levels was quite fun actually and I'm excited to start some more intensive training. Of course, the meditations required were almost laughable they was so easy but I won't tell Darewell that. I don't think she likes me as it is.
More interesting by far was the training on the different forms of ghosts and shades that I learned from Kate Dennison (so far the only member of this company I really like and the only one, I think, who doesn't think I'm a little batty). Particularly interesting to me are Mystery Group #1 and #2 (I know: such fantastically imaginative names. Sigh.) The former being people who can sort of create realms and things in the astral (I think) and the latter being violent and unstable ghosts. This last is quite interesting because it has sparked a theory.
Traditionally the term Qlippoth (shells) is the word used in Kabbalistic theory to denote impure beings: beings that obscure or hide their divine sparks, similar to the Christian concept of Demons, or even the Buddhist one. However Israel Regardie also refers to Qlippoth as the "the shells of the dead." I always thought this made sense considering the Kabbalistic idea of ghosts is that it is only one part of the soul, generally the guf, that remains bound to the lower astral realms. Thus, the remaining souls can be seen as "shells" of the former person: they are just one layer, like an Easter egg that has been emptied of it's yolk. Interestingly enough, the classes of ghosts as viewed by Orpheus seem to bear quite a bit of resemblance to how one would imagine a ghost with varying layers of its souls intact. For example a "blip class or drone class" could be seen as just a guf, an "echo class" could be seen as having a ruach etc. But I digress. My point is, if a Qlippoth is a being that obscures or hides it's chiah (or Higher Soul), then perhaps a ghost who has lost it's chia could also become a Qlippoth. This may explain the mystery class #2.
It is certainly worth investigating.
I am not about to abandon the practices I have been relying on and that have been keeping me safe since my near death experience but that doesn't change the fact that when I talk about or do a kabbalistic ritual everyone here looks at me funny. I suppose, as Julie has sometimes opined, I should learn when to shut the fuck up and keep my ideas and opinions to myself. The problem is that this is how I have learned and how I see things and make sense of them. Also it's just all so interesting! It's frustrating that I can't talk about my theories with anyone, but then I suppose that's what this diary is for.
This is my first week of training here at Orpheus, and despite some troubles trying to fit in with my co-workers I think things are going well. I managed to go through most of the basic training quite easily once I grasped the concept. Of course my trainer, Ms. Darewell, thinks I'm crazy because of my "humming" but it gets the job done. Learning to project and manifest at the different levels was quite fun actually and I'm excited to start some more intensive training. Of course, the meditations required were almost laughable they was so easy but I won't tell Darewell that. I don't think she likes me as it is.
More interesting by far was the training on the different forms of ghosts and shades that I learned from Kate Dennison (so far the only member of this company I really like and the only one, I think, who doesn't think I'm a little batty). Particularly interesting to me are Mystery Group #1 and #2 (I know: such fantastically imaginative names. Sigh.) The former being people who can sort of create realms and things in the astral (I think) and the latter being violent and unstable ghosts. This last is quite interesting because it has sparked a theory.
Traditionally the term Qlippoth (shells) is the word used in Kabbalistic theory to denote impure beings: beings that obscure or hide their divine sparks, similar to the Christian concept of Demons, or even the Buddhist one. However Israel Regardie also refers to Qlippoth as the "the shells of the dead." I always thought this made sense considering the Kabbalistic idea of ghosts is that it is only one part of the soul, generally the guf, that remains bound to the lower astral realms. Thus, the remaining souls can be seen as "shells" of the former person: they are just one layer, like an Easter egg that has been emptied of it's yolk. Interestingly enough, the classes of ghosts as viewed by Orpheus seem to bear quite a bit of resemblance to how one would imagine a ghost with varying layers of its souls intact. For example a "blip class or drone class" could be seen as just a guf, an "echo class" could be seen as having a ruach etc. But I digress. My point is, if a Qlippoth is a being that obscures or hides it's chiah (or Higher Soul), then perhaps a ghost who has lost it's chia could also become a Qlippoth. This may explain the mystery class #2.
It is certainly worth investigating.
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